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ABOUT

Welcome to my blog!  My name is Chola Mukanga, and I like to read and write!  I am married to Eunice and we are grateful to God for the gift of Abigail. I am currently serving as Pastor of Grace Baptist Church Bexleyheath in London. 

I am also an economist with a never-ending  interest in the history of economic thought, information, justice and transport and development economics.  When  I had more I time I used to write regularly on my other blog - Zambian Economist.

I started Lost Pages to help me think through questions about life that interests me from a Christian perspective. The blog is called Lost Pages because it is an attempt to record the "lost pages" of my life. Thoughts and ideas which form a fabric of my life, but which I usually lose or forget, unless I write them down. 

If you have a passion for thinking about the interface between faith and life or have any questions regarding anything posted here, please feel free to drop me an email :  chola.mukanga@lost-pages.com 

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Inconsistency of Moral Progress

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th

I am what I am by Gloria Gaynor

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Pornography as Occultism

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough. I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand that “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic