Skip to main content

Building Babel

I read earlier this year that work on Saudi Arabia's Kingdom Tower is expected to start later this year. It is being constructed by the same company that built London's Shard skyscraper. At the time of the announcement in February 2014, it was set to be the world's tallest with at 1 km, more than three times taller than the Shard. The owners believe it will be "a landmark building that will clearly demonstrate Saudi Arabia's ambitions to the world".


Well it turns out it may not be the tallest building. The City of Wuhan (China) is starting to build the Phoenix Towers also at the height of 1km. The project is expected to be completed in the next two years. The ambitious Phoenix Towers will be two towers themed on the traditional Chinese phoenix symbol containing two birds and representing a perfectly balanced union. The skyscrapers would feature the world's tallest kaleidoscope and vast 'planets' orbiting the towers. We have been promised "celestial restaurants" to go with it. But the Chinese are adamant that it is not their aim to go out in breaking records.


Architecture like all things reflects the tension at the heart of the human condition. There's a dichotomy between our basic, built-in understanding about the existence and nature of God and our inherent and total sinfulness that is a result of the fall of mankind in Adam.  As St Paul notes in his letter to the Roman church, this dichotomy results in darkened hearts and the suppression of truth. 

That is, we are unable to correctly perceive or represent to ourselves the true nature of the universe (including ourselves) in a way that is entirely accurate. Mankind cannot represent himself either entirely accurately or entirely inaccurately.  In the words of Grant Horner, "all storytelling-art functions as a representation of this tension inherent in man's attempts to convince himself that he is something that he is not (i.e., good), and that he is not something that he is (i.e., sinful)".  

Architecture is the prime example of this. The architecture we build communicates something about ourselves. They are not purely function. They communicate our emotions, aspiration and general outlook on life. More importantly as we shape the space around, this space in turn shapes us -  by connecting us more to the past, present, others and ourselves. 

The quest to build the tallest and most eye catching building partly reflects the fact that God has given human beings the creation mandate. We are created in the image of God and have been given a special task of not only multiplying but also to rule the earth and subdue it. Human beings are to rule over creation by living out God's creative purpose and thinking God's thoughts after Him. Architecture at its best is an expression of that mandate. Therefore there's something God honouring about it.

It is also equally true that the Bible does not end at Genesis 2. It continues to tell us about the fall of human beings and the curse of sin. We chose to eject God from his place in our hearts. Now what remains is an empty void. The pursuit of ever taller buildings is an attempt to fill that void. The question is what is the people suppose to feel or take away once they see such a building? For the Kingdom Tower it is mean to leave us in awe of the wealth of Saudi Arabia. It is meant to beckon us to worship the power of money and man. 

As for the Phoenix Towers, the designers have already made it clear they want to present the towers as a cosmos. This is ironic because all architecture are mini cosmos. They are unconscious commentary on our lives. They reflect the wishes, aspirations and experiences of life of the owner and users. We build because we are cosmic makers seeking to reorder our surroundings to create personal universes. 

The lasting impression the creators of the Phoenix Towers want to leave us seems to be that we are the centre of the universe. In other words it too is very man centred. It enthrones man as the owner of the cosmos rather than God. As the lead designer says, "Quite a lot of this project is vanity...I picked up the colour pink from the sunsets and used a lot of metaphors. We wanted to really give it some oomph.”

Copyright © Chola Mukanga 2014

Comments

Popular posts from this blog

The Vulnerability of A Pastor

None are more exposed to slanders and insults than godly teachers. This stems not only from the immense demands of their work, which can sometimes overwhelm them, causing them to stumble or falter and thus providing fertile ground for malicious individuals to find fault. Even when they diligently fulfil their duties and avoid any errors, they face a barrage of criticisms. Satan’s strategy is to alienate people from their ministers, gradually undermining their teaching and causing its reputation to suffer. This not only harms innocent individuals whose reputations are unjustly tarnished but also diminishes the authority of God’s holy teaching. Satan’s primary goal is to achieve this, as Plato’s observation about the maliciousness and envy of the masses applies here. Furthermore, the more sincerely a pastor strives to advance Christ’s kingdom, the more they become targets of spite and the more intense the attacks against them become. Moreover, accusations against ministers of the Wor...

Christian Unity

I profess myself to be of no party, and to love all of every party who love the Lord our saviour in sincerity. If they preach the truth in love, live as they preach, and are wise and watchful to win souls, and to feed the flock, I care not much whether they are called, Presbyterians, Congregationalists, Church men, Kirkmen, or Methodists. I desire to rejoice in their success, on every side. I believe the zealots of all parties, pity or blame me, for my latitudinarian spirit, but the moderate and peaceable of all parties show me kindness.  In some of the great shops in London, there are several counters; and servants at each to attend the customers. If these servants are faithful and have their masters' interest at heart, they will not be jealous of each other, they will not affront the customers by saying 'Why do not you come to be served on my side of the shop? If they are all well served and pleased, it signifies not to which counter they come. Now what are we but servants of...

God is Not in A Rush

It is a noble aim to serve the Lord but we are sometimes too hasty, like children who love fruit but have not patience to stay till it is ripe. But the Lord is seldom hasty in his operations, and when our zeal comes to be sifted, by experience and after reflection, we shall perhaps find some of the bran of our own spirit mixed with it. Nay, possibly that Satan transformed into an angel of light, has put us upon things beyond the present call of duty and beyond our strength, that we may give him the less disturbance in future. In a word as I approve of your zeal, I shall be glad for your own sake if you will approve and adopt a little of my prudence. I wish my | letters may be a bridle to you and yours a spur to me.  JOHN NEWTON  (Source: Wise Counsel, p30)  Newton is giving this caution to Ryland because he feels he is getting overstretched. Ryland is taking on too much. He is serving as a man in hurry because he probably feels the urgency of the Gospel. Newton’s point is...