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None are more exposed to slanders and insults than godly teachers. This stems not only from the immense demands of their work, which can sometimes overwhelm them, causing them to stumble or falter and thus providing fertile ground for malicious individuals to find fault. Even when they diligently fulfil their duties and avoid any errors, they face a barrage of criticisms. Satan’s strategy is to alienate people from their ministers, gradually undermining their teaching and causing its reputation to suffer. This not only harms innocent individuals whose reputations are unjustly tarnished but also diminishes the authority of God’s holy teaching. Satan’s primary goal is to achieve this, as Plato’s observation about the maliciousness and envy of the masses applies here. Furthermore, the more sincerely a pastor strives to advance Christ’s kingdom, the more they become targets of spite and the more intense the attacks against them become. Moreover, accusations against ministers of the Wor...

It is a noble aim to serve the Lord but we are sometimes too hasty, like children who love fruit but have not patience to stay till it is ripe. But the Lord is seldom hasty in his operations, and when our zeal comes to be sifted, by experience and after reflection, we shall perhaps find some of the bran of our own spirit mixed with it. Nay, possibly that Satan transformed into an angel of light, has put us upon things beyond the present call of duty and beyond our strength, that we may give him the less disturbance in future. In a word as I approve of your zeal, I shall be glad for your own sake if you will approve and adopt a little of my prudence. I wish my | letters may be a bridle to you and yours a spur to me.  JOHN NEWTON  (Source: Wise Counsel, p30)  Newton is giving this caution to Ryland because he feels he is getting overstretched. Ryland is taking on too much. He is serving as a man in hurry because he probably feels the urgency of the Gospel. Newton’s point is...

You will perhaps find many ready enough to say smooth and pleasing things to your face, but I hope you will know how to value an admonition from a friend. You are engaging in an important service, honourable it is beyond expression, but it is full of difficulties and snares. If the Lord gives you liberty and acceptance you are liable to be exalted above measure. Your comfort and success eminently depend upon your being humble. And if the Lord loves you and has sent you, he will find ways and means to humble you. If he has put it into my heart to give you these hints, and if he enables you to receive them in a right spirit, and to make a right use of them, it may save you some trouble in future. I am sure I have no desire to grieve you. If you take this as I mean it, I shall be glad of a line from you at your leisure to tell me so. You are now putting on the harness, but what you may meet with from within and without before you put it off, is only known to the Lord. You have reason to p...

I profess myself to be of no party, and to love all of every party who love the Lord our saviour in sincerity. If they preach the truth in love, live as they preach, and are wise and watchful to win souls, and to feed the flock, I care not much whether they are called, Presbyterians, Congregationalists, Church men, Kirkmen, or Methodists. I desire to rejoice in their success, on every side. I believe the zealots of all parties, pity or blame me, for my latitudinarian spirit, but the moderate and peaceable of all parties show me kindness.  In some of the great shops in London, there are several counters; and servants at each to attend the customers. If these servants are faithful and have their masters' interest at heart, they will not be jealous of each other, they will not affront the customers by saying 'Why do not you come to be served on my side of the shop? If they are all well served and pleased, it signifies not to which counter they come. Now what are we but servants of...

The usefulness of some is protracted, while others…are taken away early, that those who survive may see that the Lord can carry on His work without them. He who has the fulness of the Spirit will never lack instruments to carry on His work. He can raise them up as it were from the very stones. He can call the most unworthy persons, and bring them from the most unlikely places, to labour in His vineyard. Had it not been so, you would have never heard of me. From what a dung hill of sin and misery did he raise me, to place me among the princes of his people! Consider what I was, and where I was (in Africa) and you must acknowledge I am a singular instance of sovereignty and the riches of His mercy!   JOHN NEWTON  (Source: Wise Counsel, p370)  Newton makes a very good point that the Lord provides for His work. It's very easy for us to think that the work we do depends on us, when in fact everything depends on Him. It is humbling to know that God doesn't need any of us i...

The prospect of my true identity being revealed in Christ on the last day means that I am not faced with the choice of either realizing and actualizing all the aspects of my self now or having them lie dormant forever. My identity can be messy, confusing, and even frustrating to me in the present in a way that does not signal an ultimate or final denial of who I am. By the grace of God I am what I am, and what I shall be has not yet been made known (1 Corinthians 15:10; 1 John 3:2). In a late modern culture that rhymes complete self-expression with authenticity and places a heavy burden on selves to become transparent and fully actualized, I know that as a Christian I need not be crushed by the obligation of having fully to express, or even fully to understand myself here and now. If I remain torn between different identities, if I remain frustrated by who I am until the moment of my death, I know that just like the carnivorous lion who will lie down with the lamb and yet be more lion ...

This painful experience, along with my subsequent years in pastoral ministry, taught me never to assume every member of my church understands these foundational truths in the same way. A shared statement of faith, though extremely helpful, is not a guarantee that your entire congregation will always agree on doctrine, the ordinances, or church membership. Perhaps this assumption proved to be my biggest mistake. The words we use may not be received or understood as we intend them to be. Therefore, when our members ask questions, we must patiently answer them and slow down if necessary. When doctrine appears to lead to division, hold fast to the truth, but also resist the urge to see congregants as your “adversaries.” God loves them in Jesus and so must you.    JERI CHOI   (Source: 9 Marks )

Bless the Lord, O my soul, that when you were playing with the bait, unaware of the hook like so many others, He opened your eyes—allowing you to see your folly and danger so that you might flee from it. And now, be careful that you do not grasp at any of the devil's temptations, lest he ensnare you with his hook. For though you may be restored by grace, it will not be without a wound—just as a fish sometimes escapes the hook but swims away injured. That wound may bring sorrow and take long to heal. And you have already known this to be true. THOMAS BOSTON  ( Source : The Art of Man-Fishing) A sobering truth from Thomas Boston. Sin always damages. God always restores His children when we fall but it is never without the wounds. We often carry the scars of our sins. This is another m reason for us to avoid sin altogether. Sometimes in our presumption of His grace, we tend to be antinomian. Boston is warning that such an attitude is foolish since sin always damages. It always leaves ...

Do not be troubled if you are poor - Christ Himself had no place to lay His head. Do not let the prospect of future hard times make you anxious about how you will endure, for "you will not be ashamed in evil days, and in times of famine you will be satisfied." God has said (Psalm 37:19) therefore, you must believe it. Do not be overly concerned with securing provisions for old age, for by all appearances, you may not live to see it. It is more than likely that you will reach your journey’s end sooner than expected. Your body is frail - it is already declining, greeting decay as its mother before it has even fully entered the hall of this world. The supports of your earthly tent are being loosened little by little. Take courage, O my soul, for soon the devil, the world, and the flesh will be crushed beneath your feet, and you will be welcomed into eternal mansions.   But even if the Lord prolongs your days to old age, He who brought you forth from your mother's womb will n...

Remember the brevity and uncertainty of your time. You are a tenant in the world and you do not know how soon you may have to leave. You can take nothing with you. Therefore, having food and clothing (which the Lord does not allow you to lack), be content with them (1 Timothy 6:7-8). You are a stranger on this earth, going home to your Father's house, where the things of this world will no longer be needed. Why, then, O my soul, should you desire more than what will carry you to the end of your journey? Will you set up camp on this side of the Jordan and settle here? Are you saying, "It is good for me to stay here"? Are you so satisfied with what the world is offering that you no longer long for home? No, no! Well then, O my soul, gird up the loins of your mind! You are heading home, and your Father urges you to run and make haste. Go, then, and carry no burden that might slow you down, lest it hinder your journey, and the doors close before you reach home—leaving you out...

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself. JONATHAN EDWARDS  (Source: The Works of Jonathan Edward’s, Volume 1)

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly sh...

What happens when you open your heart to God and pray? You care. As you pray for God's kingdom, his people, and the needs of the lost, you begin to care. God starts to work on your priorities and your compassion. You start seeing that there are people to serve with the gospel. And you start to love serving their needs. You find you have nothing to complain about . Prayerlessness contracts your life and ministry to the size of your abilities. You'll quickly discover that those abilities, aside from grace, are tiny and feeble. And how you'll complain then! But open your heart to God, reflect on the greatness of his power and grace, and you can live with yourself and your life. More than that, you can live with contentment and peace. Only then can you bear lasting fruit. God gets to work on your worries . When you don't pray, you get worried. Prayerlessness is abandoning ourselves either to fate or, worse, to ourselves. No wonder we find life stressful when prayer dries up...

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th...

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...

Suppose that a loving father in some high room, throws down a bag of gold to his child, and it falls on the child's head causing injury. While the child is feeling the pain, he is impatient and troubled; while he looks only at the leather bag he is not thankful; but when he looks into the bag, and sees what a great deal of gold his father has given him, then he speaks well of his father, notwithstanding the injury to his head. Affliction is a bag of gold given to the people of God; though it seems from outside like a bad leather bag, yet there is gold within it. As long as we simply stare at the bag, or focus only on the suffering, we are not thankful, we do not praise the Lord, but are much discouraged; but if we would look into the bag, and count our gold, then we would have comfort, and not be discouraged. I tell you from the Lord, there is gold within; look in this bag, the bag of affliction; count over all the gold which the Lord has given you in this affliction, and then you ...

Preaching to the conscience means something concrete. It means explaining the listeners’  obligations to God, their failure to meet those obligations, their impotence to make up for that failure, the eternal consequences of that failure, and God’s astounding grace offered to all who will humble themselves, repent, and believe the good news.  In other words, preaching to the conscience is provocative. It seeks to disturb the comfortable and to comfort the disturbed…. The great obstacle to this kind of preaching is when  the conscience is awakened, people react. The humble repent, rejoice, and enter God’s kingdom. The proud become angry: “Who are you to tell me I am a sinner?” or “This is not the God I learned about in Sunday school.”  Men dominated by the fear of man will not preach to the conscience. If you’re seeking a reward from men as you preach the gospel, you may get it, but that’s all—you won’t get anything from God.  The world needs pastors who fear God,...

I read a story this morning about a businessman who was behind fake bombs planted at Grays’ Inn in London's legal district to intimidate lawyers who work for the National Crime Agency (NCA).    He wanted to frighten them after the NCA conducted legal proceedings against him and his wife, which resulted in £1m of assets being recovered. The court heard he was upset at the prospect of losing his stately home, Embley Manor in Romsey, Hampshire.  The man’s case is another example of how our slavery to prosperity leads us to offer more sinful sacrifices to keep it. In his case it has cost him physical freedom. Materialism is a loveless uncaring god.  Now, if we are true followers of Christ, we know that Christ is infinitely better. Yet, how we also still give in so easily to the pursuit of the slavery of prosperity! I recently came across a statement by Paul David Tripp (PDT) that helpfully discusses this issue:  Why are we so busy? There may be many answers to...

Workers for your Joy (WFYJ) is about what Christ calls leaders in his church to be and do, particularly the teaching office in the church (i.e. pastor or elder).  It presents a biblical vision of leadership by going through the fifteen qualifications of elders listed 1 Timothy 3 and Titus 1. The central question Mathis is basically asking is – how should we pastor or lead the church in light of these qualifications? The target audience of the book seems to be those who are in the early stages of pastoral ministry. The book was part of the seminary syllabus at Bethlehem. However, the author does explicitly state that the book is also meant to be of use to church members in considering what Christ expects of leadership in the local church.   Mathis has written this book because he believes leadership has fallen on hard times. The church in the west and the society around us has become increasingly discontent with being led due to the high-profile cases that have sprung abou...