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God exercises wisdom in permitting afflictions  and in removing afflictions. He is wise to suit his medicine to the condition of our disease. He cannot mistake the nature of our disease, or the  virtue of his remedy. Like a skilful Doctor, God sometimes prescribes bitter potions , and sometimes cheering cordials, according to the strength of the malady,  and necessity of the patient, to bring him to health. Everything that comes  from God  is for our good. He does not do anything in a rash and reckless way. His wisdom is as infinite as his goodness, and as exact in managing as his goodness is plentiful in streaming out to us. God understands our griefs, weighs our necessities, and no remedies are beyond the reach of his skilful planning. When our feeble intelligences are bewildered in a maze, and at the end of their line for a rescue, the remedies unknown to us are not unknown to God. When we do not know how to prevent a danger, the wise God has a thou...

The wisdom of God is seen in suiting his laws to the consciences, as well as the interest of all mankind. ‘ The Gentiles, who do not have the law, by nature do what the law requires’ (Romans 2:14), so great an affinity there is between the wise law and the reason of man. There is a natural beauty emerging from them, and darting upon the reasons and consciences of men, which dictates to them that this law is worthy to be observed in itself.  The two main principles of the law, the love and worship of God, and doing as we would be done by, have an indelible impression in the consciences of all men in regard of the principle, though they are not suitably expressed in the practice.  Were there no law outwardly published, yet every man’s conscience would dictate to him that God was to be acknowledged, worshipped, loved, as naturally as his reason would acquaint him that there was such a being as God.  This suitableness of them to the consciences of men is manifest, in that the...

God’s laws are not an act of mere authority respecting his own glory, but of wisdom and goodness respecting man’s benefit. They are perfective of man’s nature, conferring a wisdom upon him, ‘rejoicing his heart, enlightening his eyes,’ (Psalm 19:7-8), affording him both a knowledge of God and of himself. To be without a law, is for man to be as beasts, without justice and without religion. Other things are for the good of the body, but the laws of God for the good of the soul; the more perfect the law, the greater the benefit.  The laws given to the Jews were the honour and excellency of that nation. ‘ What great nation is there, that has statutes and rules so righteous as all this law that I set before you today?’ (Deuteronomy 4:8).  They were made statesmen in the judicial law, ecclesiastics in the ceremonial, honest men in the second table, and divine in the first. All his laws are suited to the true satisfaction of man, and the good of human society…Everything that is...

God sometimes picks out people according to their natural tempers, and employs them in his work. Jehu, a man of a furious temper, and ambitious spirit, is called out for the destruction of Ahab’s house. Moses, a man furnished with all Egyptian wisdom, fitted by a generous education, prepared also by the affliction he met with in his flight, and one who had had the benefit of conversation with Jethro, a man of more than ordinary wisdom and goodness, as appears by his prudent and religious counsel, he is called out to be the head and captain of an oppressed people, and to rescue them from their bondage, and settle the first national church in the world. So Elijah, a high-spirited man, of a hot and angry temper, one that slighted the frowns and undervalued the favour of princes, is set up to stem the torrent of the Israelitish idolatry.  So Luther, a man of the same temper, is drawn out by the same wisdom to encounter the corruptions in the church, against such opposition, which a mil...

The wisdom of God is evident in the various ends which God [works though] afflictions. The attainment of various ends by one and the same means, is the fruit of the agent's prudence. By the same affliction the wise God corrects sometimes for some base affection, excites some sleepy grace, drives out some lurking corruption, refines the soul, and ruins the lust; discovers the greatness of a crime, the vanity of the creature, and the sufficiency in himself. The Jews bind Paul, and by the judge he is sent to Rome; while his mouth is stopped in Judea, it is opened in one of the greatest cities of the world, and his enemies unwittingly contribute to the increase of the knowledge of Christ by those chains in that city that triumphed over the earth (Acts 28:31).  And his afflictive bonds added courage and resolution to others (Philippians 1:14), which could not in their own nature produce such an effect, but by the order and contrivance of divine wisdom. In their own nature they would rat...

God does not change the soul by an alteration of the faculties, but by an alteration of something in them; not by an inroad upon them, or by mere power or a blind instinct, but by proposing to the understanding something to be known, and informing it of the reasonableness of his precepts, and the innate goodness and excellency of his offers, and by inclining the will to love and embrace what is proposed. And things are proposed under those notions which usually move our wills and affections. We are moved by things as they are good, pleasant, profitable; we entertain things as they make for us; and detest things as they are contrary to us. Nothing affects us but under such qualities, and God suits his encouragements to these natural affections which are in us. His power and wisdom go hand in hand together; his power to act what his wisdom orders, and his wisdom to conduct what his power executes. He brings men to him in ways suited to their natural dispositions. The stubborn he tears li...