Skip to main content

The Incredulity of Thomas

THE INCREDULITY OF THOMAS BY CARAVAGGIO (1571-1610) 
Caravaggio’s painting of the remarkable moment of Thomas's doubt leaves one with many thoughts. The first thing that struck me is that Thomas appears being led by Jesus to place the hand on the wound in his side. He is almost reluctant as evidenced by his one hand gesture. He is not grabbing Jesus. Instead he remains slightly distant. The other disciples here whilst examining the wound closely as well as Thomas function more as an encouragement to help him look at that which he had wished for. Thomas's bold declaration prior to the appearance of Christ appears to have now turned into shame. Confronted with the evidence of the risen Lord, the weight of the appearance appears too much to bear. Caravaggio seems to say that the doubting man cannot ultimately face the truth he seeks. It is almost too heavy for him. Therefore he needs Christ's help to make sense of reality.

Which brings me to a related and more obvious second truth in the painting. Thomas's eyes appear dark and blind. It does not look like he can see the wound. He seems to be looking straight ahead not at the wound. Perhaps its not just the shame that demand the disciples' encouraging push and the Lord's careful hand. It is simply that Thomas is helpless in his state of blindness. The point surely is that those who base all knowledge on things that they can see, as the world system often encourage us to, in the end see nothing at all. In the end it seems the most important truths are those truths we cannot see. Until we appreciate that we will remain blind in our self created knowledge. And here again the truth of the Bible is so true : by God's light we see light (Psalm 36:9). 
Labels:

Comments

Post a Comment

Popular posts from this blog

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t
Post a Comment
KEEP READING →

Pride vs Humility

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself. JONATHAN EDWARDS  (Source: The Works of Jonathan Edward’s, Volume 1)
Post a Comment
KEEP READING →

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his
Post a Comment
KEEP READING →