Skip to main content

12 Question on Movies

My favourite theologian John Frame in his book ‘Theology at the Movies’ lists some key questions that goes in his when he watches films. He recommends that we all ask the same questions. The importance of question may vary from film to film. I have moved the numbers around to put them in what I think is a logical progression, which may or may not be logical!
1. Who wrote, produced and directed the film? The writings and previous work of these people says something about their philosophy of life. The previous works of actors are also important. Some actors tend to sign on to projects with which they have some ideological affinity.

2. Is it well-made, aesthetically? Are the production and acting values of high quality? These factors may have little to do with the “message.” But they do tend to determine the extent of the film’s cultural impact, and that is important for our purposes. If a film is well-made, it can have a large impact upon the culture for good or ill.

3. Is it honest, true to its own position? This is another mark of “quality.” Generally speaking, an honest film, regardless of its point of view, will have a larger cultural impact than one which blunts its points.

4. What kind of film is it? Fantasy? Biography? Realistic drama? Comedy? Obviously each film must be judged according to its purpose and genre. We don’t demand of a fantasy the kind of historical accuracy we demand of a supposedly literal biography.

5. What is the plot? What problems do the characters face? Can these problems be correlated in some way with the Fall of mankind in Adam? Does the film in effect deny the Fall, or does it affirm it in some way?

6. Are the problems soluble? If so, how? What methods are available to the characters so that they can find the answers they need?

7. What is the moral stance of the film? Is the film relativistic, dogmatic, or both in some combination? What are its attitudes toward sex, family, human life, property, truth, heart-attitudes? What is the source of moral norms, if any? Does justice prevail?

8. In comedy, what is it that is funny? What are the typical incongruities? Who is the butt of the jokes? (Christians? traditional values? the wicked? the righteous? God? Satan?) Is the humor anarchic? Is it rationality gone awry? Is it bitter or gentle? Does it rely on caricatures? If so, of whom?

9. What are the chief images of the film? Is there anything interesting about the lighting, the camera angles, the sound, the timing which would reinforce a particular theme? Are there significant symbols?

9. What is the worldview of the film? Is it theistic or atheistic? Christian or non-Christian? If non-Christian, is its main thrust relativistic or dogmatic? How does it employ the theme of “equality?” Is there any role for providence, for God? Is the film pessimistic or optimistic? Does the action move in deterministic fashion, or is there a significant role for human choice?

10. Are there allusions that would give us some idea where the filmmakers are coming from? This may include allusions to historical events, literary works, other films, famous people, Scripture, etc. We should remember, of course, that allusions may be negative, positive, ironic, or merely decorative. A biblical allusion does not necessarily indicate acceptance of biblical values.

12. Are there any explicit religious themes? Christ-figures? Does the film express significant attitudes toward Christ, the clergy, or the church? Does it distort Christianity or present it at its worst? Or does it present it with some insight and/or sympathy? Does it recognize the element of personal piety in people’s lives? There are exceptions. If so, does it approve or disapprove of it? What about Satan, the demons, the occult? Does the film recognize their activity in some way? Is the devil taken seriously? If so, how is he dealt with?
Frame’s list is naturally helpful. Grant Horner’s book ‘Meaning at the Movies’ has another great treatment. I will put down some of Horner’s questions in a future post. One question that Frame includes which Horner doesn't is (12). That is a very easy one to miss. Sometimes of course it is very obvious. For example, it is clear Loki in the Avengers Assemble is a type of Satan! But you may be a Loki fan who disagrees!

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Vulnerability of A Pastor

None are more exposed to slanders and insults than godly teachers. This stems not only from the immense demands of their work, which can sometimes overwhelm them, causing them to stumble or falter and thus providing fertile ground for malicious individuals to find fault. Even when they diligently fulfil their duties and avoid any errors, they face a barrage of criticisms. Satan’s strategy is to alienate people from their ministers, gradually undermining their teaching and causing its reputation to suffer. This not only harms innocent individuals whose reputations are unjustly tarnished but also diminishes the authority of God’s holy teaching. Satan’s primary goal is to achieve this, as Plato’s observation about the maliciousness and envy of the masses applies here. Furthermore, the more sincerely a pastor strives to advance Christ’s kingdom, the more they become targets of spite and the more intense the attacks against them become. Moreover, accusations against ministers of the Wor...

Christian Unity

I profess myself to be of no party, and to love all of every party who love the Lord our saviour in sincerity. If they preach the truth in love, live as they preach, and are wise and watchful to win souls, and to feed the flock, I care not much whether they are called, Presbyterians, Congregationalists, Church men, Kirkmen, or Methodists. I desire to rejoice in their success, on every side. I believe the zealots of all parties, pity or blame me, for my latitudinarian spirit, but the moderate and peaceable of all parties show me kindness.  In some of the great shops in London, there are several counters; and servants at each to attend the customers. If these servants are faithful and have their masters' interest at heart, they will not be jealous of each other, they will not affront the customers by saying 'Why do not you come to be served on my side of the shop? If they are all well served and pleased, it signifies not to which counter they come. Now what are we but servants of...

God is Not in A Rush

It is a noble aim to serve the Lord but we are sometimes too hasty, like children who love fruit but have not patience to stay till it is ripe. But the Lord is seldom hasty in his operations, and when our zeal comes to be sifted, by experience and after reflection, we shall perhaps find some of the bran of our own spirit mixed with it. Nay, possibly that Satan transformed into an angel of light, has put us upon things beyond the present call of duty and beyond our strength, that we may give him the less disturbance in future. In a word as I approve of your zeal, I shall be glad for your own sake if you will approve and adopt a little of my prudence. I wish my | letters may be a bridle to you and yours a spur to me.  JOHN NEWTON  (Source: Wise Counsel, p30)  Newton is giving this caution to Ryland because he feels he is getting overstretched. Ryland is taking on too much. He is serving as a man in hurry because he probably feels the urgency of the Gospel. Newton’s point is...