Skip to main content

Prayer and Friendship

After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: "I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has. So take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has." So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord commanded them, and the Lord accepted Job's prayer. When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! (Job 42:7-10)
Three things really struck me afresh when I read this passage. I had not noticed them before.

First, God had already forgiven Job's friends but he needed them to make peace with Job and Job to pray for them to Him. God answers before we pray. At the same time he answers when we pray. The paradox is hard to disentangle and seems inefficient. And yet it is this paradox that makes prayer both exciting and necessary. 

Secondly, Job's prayer brings about the practical forgiveness of his friends. Prayer really is the highest form of friendship. One way to measure how close we are to our friends is how often we pray for them - specific prayers. Those we love we truly love we pray for specifically. Interesting enough, the more we pray the more we love! 

Finally, Job gets blessed only after he prays for his friends. If Job had refused to pray for his friends I am sure he would not have been blessed. He would have failed the test. The hardest thing for Job was to forgive his friends. It was the last temptation of Job! Forgiveness is of course 'love in action'! Love is a test harder than any test! And a test Job passed with flying colours!

Copyright © Chola Mukanga 2014

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

The Gold of Affliction

Suppose that a loving father in some high room, throws down a bag of gold to his child, and it falls on the child's head causing injury. While the child is feeling the pain, he is impatient and troubled; while he looks only at the leather bag he is not thankful; but when he looks into the bag, and sees what a great deal of gold his father has given him, then he speaks well of his father, notwithstanding the injury to his head. Affliction is a bag of gold given to the people of God; though it seems from outside like a bad leather bag, yet there is gold within it. As long as we simply stare at the bag, or focus only on the suffering, we are not thankful, we do not praise the Lord, but are much discouraged; but if we would look into the bag, and count our gold, then we would have comfort, and not be discouraged. I tell you from the Lord, there is gold within; look in this bag, the bag of affliction; count over all the gold which the Lord has given you in this affliction, and then you

Workers for Your Joy (A Review)

Workers for your Joy (WFYJ) is about what Christ calls leaders in his church to be and do, particularly the teaching office in the church (i.e. pastor or elder).  It presents a biblical vision of leadership by going through the fifteen qualifications of elders listed 1 Timothy 3 and Titus 1. The central question Mathis is basically asking is – how should we pastor or lead the church in light of these qualifications? The target audience of the book seems to be those who are in the early stages of pastoral ministry. The book was part of the seminary syllabus at Bethlehem. However, the author does explicitly state that the book is also meant to be of use to church members in considering what Christ expects of leadership in the local church.   Mathis has written this book because he believes leadership has fallen on hard times. The church in the west and the society around us has become increasingly discontent with being led due to the high-profile cases that have sprung about leadership.