Skip to main content

A tale of two hymnals

I was recently attending a church service where, as it so often happens, the hymn "O Church Arise" was on the hymnal list. The hymn is generally very lovely, but I always struggle singing this verse :

So Spirit, come put strength in every stride,
Give grace for every hurdle,
That we may run with faith to win the prize
Of a servant good and faithful.
As saints of old still line the way,
Retelling triumphs of His grace,
We hear their calls and hunger for the day
When with Christ we stand in glory.

It is clear that this verse is inspired by Revelation and Hebrews. But unfortunately, the last lines can be easily misunderstood by non-Christians or those new to Christ. In other words the sort of people churches ought to pay special attention to.

There is also potential for grow misunderstanding from those raised in certain cultural and religious traditions. For example, the error of ancestral worship is prevalent in African traditions. There is also the flawed saints theology of Anglican and Catholicism.

The line of particular interest is this : "As saints of old still line the way/ Retelling triumphs of His grace/ We hear their calls and hunger for the day". We certainly don't hear the words of the saints. We hear the words of God. And if we are hearing words of saints we should quickly speak with church leaders.

The hymn writers cleared want to reflect the Hebrews 12:1 spirit. They presumably want to say we are inspired by the old saints. Unfortunately, it comes out slightly dangerous. We are surrounded by a cloud of witnesses but we cannot hear the witnesses directly, except through the words of the Bible.

On the flip side, I have been very encouraged recently singing Amazing Grace recently. The full traditional seven verses. I have noticed that some modern versions try and shorten it. The casualty is usually this verse :

Through many dangers, toils and snares, 
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.

I find this verse to be the most encouraging. It is no good holding onto great promises if such promises have no real world validity. Faith is not something that just floats heavenly. True faith proceeds from God's word which directs us to look around and see how God is working. As the Bible, "taste and see that the Lord is good!"  

That knowledge of how God is already at work in our lives builds our confidence to trust God more and more. We can be sure that we will see God face to face, not only because the Bible says so, but because we can see God already at work in our olives. God is at work through all dangers, toils and snares!

Copyright © Chola Mukanga 2015

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Preaching to the Conscience

Preaching to the conscience means something concrete. It means explaining the listeners’  obligations to God, their failure to meet those obligations, their impotence to make up for that failure, the eternal consequences of that failure, and God’s astounding grace offered to all who will humble themselves, repent, and believe the good news.  In other words, preaching to the conscience is provocative. It seeks to disturb the comfortable and to comfort the disturbed…. The great obstacle to this kind of preaching is when  the conscience is awakened, people react. The humble repent, rejoice, and enter God’s kingdom. The proud become angry: “Who are you to tell me I am a sinner?” or “This is not the God I learned about in Sunday school.”  Men dominated by the fear of man will not preach to the conscience. If you’re seeking a reward from men as you preach the gospel, you may get it, but that’s all—you won’t get anything from God.  The world needs pastors who fear God, love sinners, and under