Skip to main content

7 Lessons on J.C. Ryle


I just finished reading J C Ryle 'Prepared to Stand Alone' by Iain H Murray. This is first biography I have read on  J C Ryle. I enjoyed reading J C Ryle's book 'Holiness' so I thought I should read a bit more about the man himself. Here are seven things I took away from the book.


1. When Ryle was young, his father owned a bank which eventually collapsed and made the family bankrupt leading to some hardship. In his own words,"the immediate consequences were bitter and painful in the extreme, and humiliating to the utmost degree. The creditors naturally, rightly and justly, seized everything and we children were left with nothing but our own personal property and our clothes"

2. Ryle became a clergyman more out of forced circumstances than a deliberate choice. He says, "I could not see nothing whatever before me but to become a clergyman because that brought me in some income at once..." Elsewhere, Ryle says, "I became a clergyman because I felt shut in up to it, and saw no other course of life open to me". It seems God closed every other door in order to make it clear that this is only one open for him. God sometimes makes it easier for us like us like that!

3. Ryle was an avid reader of the puritans. He believed that every true minister should always be reading : "Men must read, if their ministry is not to become threadbare, thin and a mere repetition of hackneyed commonplaces. Always taking out of their minds and never putting in they must naturally come to the bottom. Reading alone will make a man full".

4. 1n 1870, the Vice Chancellor of Oxford University nominated Ryle to preach at St Mary's before the University. But he had to follow the invitation next day with the comment, "I find you are only a B.A". Oxford University regulations required clergymen to have taken the M.A degree before exercising such a function. Ryle decided to take the M.A in 1871 in order to preach there. 

5. When he became the first Bishop of Liverpool, Ryle encouraged the clergy to take time to sit by the firesides of their people, hear their thoughts, and "speak boldly and faithfully" about the things of God. He envisaged an ideal parish of 5,000 people, in which only a third belong to the Church of England, and argued that his men should visit a staggering 105 homes every week. 

6. Ryle believed strongly that the spiritual usefulness of ministers was related to a guarded use of their time. He reminded the clergy in Liverpool repeatedly that "the preachers who led the evangelical revival were not diners out". They were "not men who sought the entertainment of the great and the rich". 

7. In his final farewell letter before retirement as Bishop of Liverpool, Ryle reminded the brethren never to neglect their preaching: "people will not be content with dull, tame sermons. They want life, and light, and fire, and love in the pulpit as well as in the parish. Let them have plenty of it...never forget that the principles of the Protestant Reformation made this country what she is".

Copyright © Chola Mukanga 2017

Comments

Popular posts from this blog

Inconsistency of Moral Progress

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

Pornography as Occultism

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough. I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand that “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic