Skip to main content

What is prayer?

Prayer is the soul’s sincere desire,
Uttered, or unexpressed;
The motion of a hidden fire
That trembles in the breast.

Prayer is the burden of a sigh,
The falling of a tear;
The upward glancing of an eye
When none but God is near.

Prayer is the simplest form of speech
That infant lips can try;
Prayer the sublimest strains that reach
The Majesty on high.

Prayer is the Christian’s vital breath,
The Christian’s native air;
His watchword at the gates of death;
He enters rest with prayer.

JAMES MONTGOMERY 
(1771-1854)

James Montgomery was only five when his parents left him in boarding school and shipped off as missionaries to the West Indies, never to be seen again. Remarkably, James grew up to be a prominent publisher, hymnist, and avid supporter of overseas missions. He wrote four hundred hymns, the best-known being the Christmas carol “Angels from the Realms of Glory.” But Montgomery later said he received more praise for this hymn than anything else he had written. It a hymn that explains prayer in a wonderfully poetic way!

The hymn assures that in some prayer is not very difficult because if we are in union with Christ, our entire being is lived in His presence. He hears our every sigh and sees our every tear. Alexander Whyte makes the same point that Montgomery makes when he says,
To say within ourselves, "I will arise and go to my Father,"-that is to begin to pray. To see what we are, and to desire to turn from what we are-that also is to pray. In short, every such thought about ourselves, and about God, and about sin and its wages, and about salvation, its price and its preciousness; every foreboding thought about death and judgment and heaven and hell; every reflection about the blood and righteousness of Jesus Christ; and every wish of our hearts that we were more like Jesus Christ: all our reading of the Word, all our meditation reflection, contemplation, prostration and adoration; all faith, all hope, all love; all that, and all of that same kind,-it all comes, with the most perfect truth and propriety, under the all-embracing name of "prayer"; it all enters into the all-absorbing life of prayer.

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

Inconsistency of Moral Progress

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his