Skip to main content

4 Lessons on Prayer

I have just finished reading Alexander Whyte's Lord Teach Us To Pray. It is a good read but the book requires careful reading. The author has a tendency to lose sight of the biblical SATNAV. So here are four helpful reminders I picked up from the book about prayer.

1. Pray continuously - when we pray to God to give us things many of us have a tendency to stop. Whyte borrowing from Rutherford cautious us, "even as we got those good things by prayer at first, so we have to hold them by prayer to the end".

2. Praying effectively requires time - we need to set aside plenty of time for prayer not because God needs our time. We need time to prepare our hearts to seek God. Whyte says, "without a liberal allowance of time, no man has ever attained to a real life of prayer at all". 

3. Reading the gospels imaginatively enriches our prayers - Whyte believes that as we read the Bible we should try and visualise the events described before us.  He says, "I demand of you-never, now, all the days and nights that are left to you-never open your New Testament till you have offered this prayer to God the Holy Ghost: "Open Thou mine eyes!" 

4. Sin and prayer do not go together - Whyte helpfully reminds us that, "all prayer, from the lowest kind to the highest, is impossible in a life of known and allowed sin...sin and prayer cannot both live at the same time in the same heart. Admit sin, and you banish prayer". The good news is that, if we  "entertain, and encourage, and practise prayer, and sin will sooner or later flee before it".

Copyright © Chola Mukanga 2018

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Preaching to the Conscience

Preaching to the conscience means something concrete. It means explaining the listeners’  obligations to God, their failure to meet those obligations, their impotence to make up for that failure, the eternal consequences of that failure, and God’s astounding grace offered to all who will humble themselves, repent, and believe the good news.  In other words, preaching to the conscience is provocative. It seeks to disturb the comfortable and to comfort the disturbed…. The great obstacle to this kind of preaching is when  the conscience is awakened, people react. The humble repent, rejoice, and enter God’s kingdom. The proud become angry: “Who are you to tell me I am a sinner?” or “This is not the God I learned about in Sunday school.”  Men dominated by the fear of man will not preach to the conscience. If you’re seeking a reward from men as you preach the gospel, you may get it, but that’s all—you won’t get anything from God.  The world needs pastors who fear God, love sinners, and under