All these are mine

And these, all these are mine

I know each sinew of their small frames

I hear their fear at night

I watch their fun

And when they laugh, so do I

in joy I see them invent themselves

even their shyness is a delight to me

I cherish their innocence

And these, all these are mine.

And if, when I return

I find just one who has been defiled

One desecrated by your corruption

One invaded by your lust

One chained to your perversion

One burgled of purity

One dominated by your tyranny

One diseased through your indulgence

One famished by your inequity

One reliant on your base favours

One separated from Me through your wicked fancy,

One, who once was Mine

Then I promise

You will never see the sun again

All you will receive is darkness

It will have no end

And you will not know peace

It will be terrible and just on that day

Because these, all these are Mine.

STEWART HENDERSON

(From the Tear Fund video and stage production: Broken Image)

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Workers for Your Joy (A Review)

Workers for your Joy (WFYJ) is about what Christ calls leaders in his church to be and do, particularly the teaching office in the church (i.e. pastor or elder). It presents a biblical vision of leadership by going through the fifteen qualifications of elders listed 1 Timothy 3 and Titus 1. The central question Mathis is basically asking is – how should we pastor or lead the church in light of these qualifications? The target audience of the book seems to be those who are in the early stages of pastoral ministry. The book was part of the seminary syllabus at Bethlehem. However, the author does explicitly state that the book is also meant to be of use to church members in considering what Christ expects of leadership in the local church. Mathis has written this book because he believes leadership has fallen on hard times. The church in the west and the society around us has become increasingly discontent with being led due to the high-profile cases that have sprung about leadership.

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The Slavery of Prosperity

I read a story this morning about a businessman who was behind fake bombs planted at Grays’ Inn in London's legal district to intimidate lawyers who work for the National Crime Agency (NCA). He wanted to frighten them after the NCA conducted legal proceedings against him and his wife, which resulted in £1m of assets being recovered. The court heard he was upset at the prospect of losing his stately home, Embley Manor in Romsey, Hampshire. The man’s case is another example of how our slavery to prosperity leads us to offer more sinful sacrifices to keep it. In his case it has cost him physical freedom. Materialism is a loveless uncaring god. Now, if we are true followers of Christ, we know that Christ is infinitely better. Yet, how we also still give in so easily to the pursuit of the slavery of prosperity! I recently came across a statement by Paul David Tripp (PDT) that helpfully discusses this issue: Why are we so busy? There may be many answers to that question, but let m

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The Price of Obedience

If we obey God it is going to cost other people more than it costs us, and that is where the sting comes in. If we are in love with our Lord, obedience does not cost us anything, it is a delight, but it costs those who do not love Him a good deal. If we obey God it will mean that other people’s plans are upset, and they will gibe us with it—“You call this Christianity?” We can prevent the suffering; but if we are going to obey God, we must not prevent it, we must let the cost be. - OSWALD CHAMBERS This is by far the hardest thing we are likely to struggle with as we seek to live lives that are totally surrendered to the Lord Jesus Christ. What if obeying God meant that your family members lost a well-known or well-loved circle of acquaintances? Had to move to a smaller house? Drove uglier cars? Wore older clothes? Lived by a weekly rather monthly budget?Accepting this part of obeying God is especially difficult for men or women who are the breadwinners for their families. The c

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