Skip to main content

The Presentness of Pain

I think of a physician whose son was born with an incurable birth defect, leaving him crippled for life. I asked the father how he felt when he, who had dedicated his life to treating the illnesses of other people, was confronted with an incurable condition in his own son. He told me his biggest problem was the tendency to capsule the next twenty years of his son’s life into that initial moment when he learned of his son’s condition. Viewed that way, the adversity was overwhelming. God does not give twenty years of grace today. Rather, He gives it day by day. As the song says, “Day by day, and with each passing moment, strength I find to meet my trials here; trusting in my Father’s wise bestowment, I’ve no cause for worry or for fear.”
- Jerry Bridges
(Source: Trusting God)

Bridges captures very well the challenge of pain and suffering. The challenge is simply that in the moment of pain the future is infinitely distant. Pain is in the here and now. The past no longer matters and the future becomes irrelevant. Pain forces us to face the reality that all is not well now. The presentness of pain is what made Job curse the days of his conception and birth. It is very difficult to think of the future when you are in that moment of pain. I think that is why prayer is so difficult when we need it most - in that moment of pain. Prayer calls us to turn to God and his ordained future. Pain works in the opposite direction.


What makes it doubly challenging is that everyone else around us is obsessed with the blessings of today. The world is about living the moment. It does not live with an eternal perspective in mind. So when pain and suffering knocks on our door there's very few places we can go to be genuinely reminded to live with forever in mind. I remember some years ago I was in a prayer meeting when to my disbelief some lady started offering prayers on my supposed behalf which were completely off tangent. Of course often such praying is merely seeking gossip, but at the core of it is an obsession of the present. A preoccuption with having our needs met today rather than asking what God has in store for us eternally.

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Pride vs Humility

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself. JONATHAN EDWARDS  (Source: The Works of Jonathan Edward’s, Volume 1)

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his