Skip to main content

Taking life seriously

"Whether I do something really funny or really stupid, it is okay with me..I think that is what life is about. You can't take life itself too seriously...At the end of the day, nobody really cares. You're going to be forgotten anyway. The issues and problems that you think are like mountains that you have to deal with now, after time goes by, nobody cares...Might as well have a good time with it."
Wesley Snipes  in a recent interview after the release of Sylvester Stallone's 'The Expendables 3'. The  'Demolition Man' star is  now back on on the big screen for the first time since his release from prison after doing time for three years after failing to file income tax returns. He began his jail term in December 2010.

Snipes is one of my favourite actors. He definitely has a point that we can take ourselves too seriously sometimes when really in practice there's very little control that we have over things that happens to us. A person that worries is a person who believes too much that they have control over life. 

He is also very logical in his statement. Snipes is correct that if "no body cares" and "we would be forgotten anyway" then our actions have little consequence. You may as well have "a good time with it". In other words we should do as we please!  The big assumption there is the word "if". It all depends on that!

Unfortunately or fortunately, someone does care! After we have lived our lives we find a God at the end of the line. As a result our actions have consequences.  Whilst we should not take life too seriously, because we control nothing, we should take the Creator of life seriously. Taking God seriously helps us strike the right balance. That is why Ecclesiastes ends with the words:
Be warned, my son, of anything in addition to them. Of making many books there is no end, and much study wearies the body. Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgement, including every hidden thing, whether it is good or evil [Ecclesiastes 12: 12-14]
Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

Inconsistency of Moral Progress

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his