Skip to main content

Adolphe's Farewell

I have just finished reading Adolphe Monod's wonderful classic Farewell. I picked up this book at a book sale at the Evangelical Library (London). I did not know anything about Adolphe Monod, but seeing that it was published by Banner of Trust, I thought it must be okay. And it proved to be more than okay! 

I discovered later that Monod is regarded as the foremost preacher France has produced in the last two hundred years. You can read more on Wikipedia and Banner of Trust. I have not yet located a good biography of Monod to read. But I have started ploughing through some of his books. 

As the name suggests, Farewell is a collection of exhortations that Monod gave towards the end of his life. The devotions were not delivered in strength to hundreds as his other sermons had been, but to a small bedside gathering "under the shadow of eternity".  There are so many gems in this little book, which I shall read and re-read. Here is one of the gems on the importance of investing in your faith:
"You must gather faith for the future, you must labour today for the faith which you will need in five, ten, twenty years' time. You must store up day by day this spiritual provision, so that when the strength even to pray declines and when your languishing body and oppressed spirit help but little in the terrible conflict of which faith is the prize and reward, then surrounded by the superabounding gifts of God, all you will have to do is to open your eyes and stretch out your hand! Oh! do not wait until then to acquire faith: you may indeed find it; but let us apply ourselves to prepare for such moments of supreme conflict by increasing our provision more and more and growing up every day in faith".
What a powerful truth! Many of us spend our lives in building up our financial pension pot for that time when we are not able to work. Monod encourages us to prioritise in investing in our faith for tomorrow. When we remember that Monod is speaking these words on his death bed, we realise that he is living out what he is preaching. 

We have this wonderful classic because here is a man who could draw on his spiritual pension after years of investing in His relationship with Christ Jesus! It is probably true to say that Monod did not just invest in his faith, he invested in his ministry because in his life he had build up enough spiritial capital to enable him to minister on his death bed! What an example to all followers of Jesus who long to use the spiritual gifts God has given to their last breath!

Comments

Popular posts from this blog

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Pride vs Humility

Spiritual pride tends to speak of other persons’ sins with bitterness or with laughter and an air of contempt. But pure Christian humility rather tends either to be silent about these problems or to speak of them with grief and pity. Spiritual pride is very apt to suspect others, but a humble Christian is most guarded about himself. He is as suspicious of nothing in the world as he is of his own heart. The proud person is apt to find fault with other believers, that they are low in grace, and to be quick to note their deficiencies. But the humble Christian has so much to do at home and sees so much evil in his own heart and is so concerned about it that he is not apt to be very busy with other hearts. He is apt to esteem others better than himself. JONATHAN EDWARDS  (Source: The Works of Jonathan Edward’s, Volume 1)

Inconsistency of Moral Progress

If morality, if our ideas of right and wrong, are purely subjective, we should have to abandon any idea of moral progress (or regress), not only in the history of nations, but in the lifetime of each individual. The very concept of moral progress implies an external moral standard by which not only to measure that a present moral state is different from an earlier one but also to pronounce that it is "better" than the earlier one.  Without such a standard, how could one say that the moral state of a culture in which cannibalism is regarded as an abhorrent crime is any "better" than a society in which it is an acceptable culinary practice? Naturalism denies this. For instance, Yuval Harari asserts: "Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in th