Skip to main content

Dark Clouds and Deep Mercy

There are some books which we need to read and have in our library even though we are not able to immediately appreciate their full value. I think Mark Vroegop’s book Dark Clouds, Deep Mercy is one of those books. Even though the book does a good job to explain why we need to learn how to lament now, it is quite obvious that there is another layer to this book that can only be felt when we ourselves are walking in a very deeply painful situation. There are not many memorable lines in the book. What the book does is that it keeps reminding us to empty out our pain before God in a way that honours him. I found the early chapters particularly helpful in this regard. The middle section on lamentations was also outstanding. The final third was less so. I think if I have a complaint, it is that he tries to cover too many aspects of lament. I don’t think combining the personal, corporate and pastoral elements of lament did the job. A shorter book focused on only one of those areas would have given it a sharper feel. The corporate elements particularly seemed less well articulated. The main gap in the book is lack of forensic New Testament treatment of lament. I have just been listening to the Gospel of Luke earlier in the day and I was struck by Jesus’ lament over Jerusalem. It would have been nice to see such passages explored. The book is unbalanced in that sense. Too OT heavy. That aside, it is well worth the read!

Memorable Quotes:

“Giving God the silent treatment is the ultimate manifestation of unbelief. Despair lives under the hopeless resignation that God doesn’t care, he doesn’t hear, and nothing is ever going to change. People who believe this stop praying. They give up”
“Christians never complain just to complain. Instead, we bring our complaints to the Lord for the purpose of moving us toward him. We allow the honest opening of our souls to become a doorway to the other elements of lament.

Comments

Popular posts from this blog

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...

Do Not Be Anxious

Do not be troubled if you are poor - Christ Himself had no place to lay His head. Do not let the prospect of future hard times make you anxious about how you will endure, for "you will not be ashamed in evil days, and in times of famine you will be satisfied." God has said (Psalm 37:19) therefore, you must believe it. Do not be overly concerned with securing provisions for old age, for by all appearances, you may not live to see it. It is more than likely that you will reach your journey’s end sooner than expected. Your body is frail - it is already declining, greeting decay as its mother before it has even fully entered the hall of this world. The supports of your earthly tent are being loosened little by little. Take courage, O my soul, for soon the devil, the world, and the flesh will be crushed beneath your feet, and you will be welcomed into eternal mansions.   But even if the Lord prolongs your days to old age, He who brought you forth from your mother's womb will n...

You Are A Pilgrim

Remember the brevity and uncertainty of your time. You are a tenant in the world and you do not know how soon you may have to leave. You can take nothing with you. Therefore, having food and clothing (which the Lord does not allow you to lack), be content with them (1 Timothy 6:7-8). You are a stranger on this earth, going home to your Father's house, where the things of this world will no longer be needed. Why, then, O my soul, should you desire more than what will carry you to the end of your journey? Will you set up camp on this side of the Jordan and settle here? Are you saying, "It is good for me to stay here"? Are you so satisfied with what the world is offering that you no longer long for home? No, no! Well then, O my soul, gird up the loins of your mind! You are heading home, and your Father urges you to run and make haste. Go, then, and carry no burden that might slow you down, lest it hinder your journey, and the doors close before you reach home—leaving you out...