Skip to main content

Images of God (Artisan)



That image is similar to one found in Timothy Laniak's Finding the Lost Images of God, which I read last week alongside my ongoing reading of Fyodor Dostoevsky's Brothers Karamazov. Lost Images is part of a fascinating series I have begun reading called "Ancient Faith, Ancient Faith" put together by Gary Burge. So far it has six books in it, with Lost Images being the fifth book, but only my first! The series does not require you to read sequentially. 

The book explores how images are used in the Bible to describe God and his relationship with his chosen people. The image above is that of God as the Divine Artisan. A poor grasp of of these images makes it difficult for us to comprehend the profound biblical revelations they communicate. Key to this is understanding the "cultural vehicles" of communication and that requires learning the cultural background of those who created them. Timothy Laniak wonderfully uses his background as an expert in Near East studies to show us some of the big images of God used in scripture e.g. Warrior, Architect, King. The book is aimed at a much wider audience, hence it is fairly short (115 pages or so - with colour photographs, paintings, etc! Great on the Kindle iPad because you can expand them!). Some readers though will feel short changed, though all will undoubtedly profit! In some places it is quite light. There's also some important images left out e.g. Judge, Priests. Its not that he does not discuss these images, but you feel they require a separate showing! To his credit, he focuses on images least understood, so perhaps there's nothing to moan about! In any case the ones he does discuss he does a good job not only of connecting us back to the Old world, but also linking the Old world to the New world of Jesus and then to us. Its can't be perfect, and its worth a read!

Popular posts from this blog

Pornography as Occultism

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough. I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand that “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic ...

The Wound of Sin

Bless the Lord, O my soul, that when you were playing with the bait, unaware of the hook like so many others, He opened your eyes—allowing you to see your folly and danger so that you might flee from it. And now, be careful that you do not grasp at any of the devil's temptations, lest he ensnare you with his hook. For though you may be restored by grace, it will not be without a wound—just as a fish sometimes escapes the hook but swims away injured. That wound may bring sorrow and take long to heal. And you have already known this to be true. THOMAS BOSTON  ( Source : The Art of Man-Fishing) A sobering truth from Thomas Boston. Sin always damages. God always restores His children when we fall but it is never without the wounds. We often carry the scars of our sins. This is another m reason for us to avoid sin altogether. Sometimes in our presumption of His grace, we tend to be antinomian. Boston is warning that such an attitude is foolish since sin always damages. It always leaves ...

Pussy Riot as the Messenger

I have always thought there was something uneasy, or something not quite right about Pussy Riot and the western media reaction to it. It was not just the desecration of the Orthodox Church Cathedral. I could not placed my finger on it until I read this assessment by Vadim Nikitin : How many fans of Pussy Riot’s zany “punk prayer” in the Cathedral of Christ the Savior and Nadezhda Tolokonnikova’s erudite and moving closing statement were equally thrilled by her participation, naked and heavily pregnant, in a public orgy at a Moscow museum in 2008? That performance, by the radical art group Voina (Russian for “war”), was meant to illustrate how Russians were abused by their government. Voina had previously set fire to a police car and drew obscene images on a St. Petersburg drawbridge. Stunts like that would get you arrested just about anywhere, not just in authoritarian Russia. But Pussy Riot and its comrades at Voina come as a full package: You can’t have the fun, pro-democrac...