Skip to main content

Finishing Poorly (Lessons from Fallen Kings)

A lesson from history :
Joash the king did not remember the kindness that Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, he said, "May the Lord see and avenge!" At the end of the year the army of the Syrians came up against Joash. They came to Judah and Jerusalem and destroyed all the princes of the people from among the people and sent all their spoil to the king of Damascus. Though the army of the Syrians had come with few men, the Lord delivered into their hand a very great army, because Judah had forsaken the Lord, the God of their fathers. Thus they executed judgment on Joash. When they had departed from him, leaving him severely wounded, his servants conspired against him because of the blood of the son of Jehoiada the priest, and killed him on his bed. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings. (2 Chronicles 24:22-25)
A good start does not guarantee a good finish. To finish well we must get the basics right. Joash started very well. In fact the Bible tells us earlier that "Joash did what was right in the eyes of the Lord all the days of Jehoiada the priest" (2 Chronicles 24:2). But in the end he got the got the basics wrong. One of those basics is that you don't repay kindness with unkindness. How does a man kill the son of his lifelong mentor? But in asking that question, I find that in truth we are all guilty of the same. How easy it is to repay the kindness of our loved ones with disloyalty and unfaithfulness. Loyalty and faithfulness are rare commodities these days in the church, in marriages, in politics, at work and many spheres of life. We all stand guilty. Lord, help me to get the basics of life right in order that I may not only start right but also finish well. Amen!

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

An Empty Page

I am nothing without you I am not ashamed to say But sometimes still I doubt you along my way I am nothing without you An eagle with no wings If I forget about you, I lose everything My heart is an empty stage O let your play begin My life is an empty page for you to colour me with your love It’s such a common feeling to be misunderstood But from you there’s no concealing You know my bad and good So I am not pretending my story never fails But I have already read the ending And your love prevails My heart is an empty stage Let your play begin My life is an empty page for you to colour me with your love The words are from Jonathan Veira’s song Empty Page. One of the tracks off ‘ Rhythms of the Heart’ album. I like his music, and especially this song. Sadly, I couldn’t find the lyrics online, so I had to write them down word for word. I have had this song for many years and it has always spoken me at many lev...

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...

Social limits of markets

Kelvin Albertson has an interesting article  where he argues that neoliberalism focus on self interest (expansion of economic freedoms) inevitably leads to increasing surveillance (reduction in social freedoms). In other words although society may be becoming economically freer it comes at the expense of less social freedoms. It turns out the free market actually imprisons : The need for self-interested but free individuals to be constantly regulating each other to promote social good explains the seeming paradox that, as the state withdraws from the economy in line with neoliberal theory,  its role in criminal justice expands . Where the actions of some have adverse social consequences, the state must attempt to disincentivise them through  regulation  and punishment. And this, of course, requires rigorous detection and monitoring.