Skip to main content

Light from a dark city

I have watched Dark City many times, but it is only recently that I have reflected on its fascinating plot. The story revolves around John Murdorch who wakes up one day in an hotel, totally unaware of who he is. He stumbles around looking for clues, when the phone rings with a voice urging him to flee from danger. As he looks around he sees a brutalised corpse of the woman, forcing him to runaway.



As the story unfolds, we learn that John is developing supernatural abilities and that a shadowy group called the Strangers are after him. Who are these Strangers? Why are they here? Why is the city always dark? Why does no one seem to remember things? Dr Schreber a forced labourer of the Strangers fills in the blanks for us:
First there was darkness. Then came the Strangers. They were a race as old as time itself. They had mastered the ultimate technology. The ability to alter physical reality by will alone. They called this ability "Tuning". But they were dying. Their civilization was in decline, and so they abandoned their world seeking a cure for their own mortality. Their endless journey brought them to a small, blue world in the farthest corner of the galaxy. Our world. Here they thought they had finally found what they had been searching for....

They abducted us and brought us here. This city, everyone in it... is their experiment. They mix and match our memories as they see fit, trying to divine what makes us unique. One day, a man might be an inspector. The next, someone entirely different. When they want to study a murderer, for instance, they simply imprint one of their citizens with a new personality. Arrange a family for him, friends, an entire history... even a lost wallet. Then they observe the results. Will a man, given the history of a killer, continue in that vein? Or are we, in fact, more than the sum of our memories?
The Strangers are after John because they believe he holds the key to solve their mortality. As the plot thickens a key truth that shines through is that evolutionary progress however radical its claims ultimately has its limit. The Strangers are powerful beings with godlike powers attained at the peak of their evolutionary progress. They are so far ahead that when they hear John may share some of their powers they scoff at the idea . And yet there are severe limits to their make-up.

For one thing they are morally empty. They treat human beings in a degrading way. Everything is 'matter' to them and up for manipulation. All they care about is surviving at all costs. This emptiness is further magnified in their unfulfilled needs. One of the Strangers, Mr Hand tells John towards the end, “I wanted to know what it was like... how you feel”. Having climbed to the top of the evolutionary ladder, the Strangers find that there's nothing there. All that awaits them is death. For all their genius they have not solved their mortality. The final enemy, that is death, has not been conquered. Rather it has imprisoned them to the extent that they will do anything to go on living. Even if it means brutalising another species.

The movie is a powerful reminder that no matter how much we prosper, like Solomon eventually we will find that it is all meaningless. But not only that we all captive to death and in need of rescue. Death is the great leveller that we cannot avoid without external non-physical intervention.

Accordingly, the movie presents a clear statement that worldviews anchored on physical aspects of life are inadequate in explaining the full nature of man. Ultimately the true meaning of what it means to be human cannot be located in the physical dimension. It is non-material. This appears to be a key point of the movie. The Strangers hold to a strong material worldview. They believe everything is explained by physical properties. But as John reveals in the exchange below they stand devoid of truth:
Mr. Hand: But I wanted to know what it was like... how you feel.
John Murdoch: You know how I was supposed to feel. That person isn't me... never was. You wanted to know what it was about us that made us human. Well, you're not going to find it in here. [Murdoch points at his head]... You were looking in the wrong place.
Their hallow search for meaning anchored in physical experiences has not led them to the solution. Though the movie never answers definitively what place the Strangers should have looked, it is clear that John believes the answer is located outside the physical experience. Man is much more unique than a mere collection of memories. A perspective reinforced time and time again. John, mankind's hero, comes across as a conscientious person. He loves and protects those around him. He aspires to break out beyond his geographic confinement. Not content with living a lie, he yearns for truth. Unlike the Strangers who make choices based on cold logical calculations, John would willingly sacrifice himself for others, even when it appears on the surface his life looks meaningless. John is somehow able to transcend memories of betrayal and reach down to something that is unseen.

In this the movie’s message, whether by design or inadvertently, rings loud : worldviews that solely anchors the view of man in physical experiences run the errors of the Strangers who built castles based on human memories. These castles go up in flames in the same way the Stranger’s laboratory of memories does at the end of the movie. Only a worldview that sufficiently combines the unseen and seen offers a complete picture of human life. 
Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Vulnerability of A Pastor

None are more exposed to slanders and insults than godly teachers. This stems not only from the immense demands of their work, which can sometimes overwhelm them, causing them to stumble or falter and thus providing fertile ground for malicious individuals to find fault. Even when they diligently fulfil their duties and avoid any errors, they face a barrage of criticisms. Satan’s strategy is to alienate people from their ministers, gradually undermining their teaching and causing its reputation to suffer. This not only harms innocent individuals whose reputations are unjustly tarnished but also diminishes the authority of God’s holy teaching. Satan’s primary goal is to achieve this, as Plato’s observation about the maliciousness and envy of the masses applies here. Furthermore, the more sincerely a pastor strives to advance Christ’s kingdom, the more they become targets of spite and the more intense the attacks against them become. Moreover, accusations against ministers of the Wor...

Christian Unity

I profess myself to be of no party, and to love all of every party who love the Lord our saviour in sincerity. If they preach the truth in love, live as they preach, and are wise and watchful to win souls, and to feed the flock, I care not much whether they are called, Presbyterians, Congregationalists, Church men, Kirkmen, or Methodists. I desire to rejoice in their success, on every side. I believe the zealots of all parties, pity or blame me, for my latitudinarian spirit, but the moderate and peaceable of all parties show me kindness.  In some of the great shops in London, there are several counters; and servants at each to attend the customers. If these servants are faithful and have their masters' interest at heart, they will not be jealous of each other, they will not affront the customers by saying 'Why do not you come to be served on my side of the shop? If they are all well served and pleased, it signifies not to which counter they come. Now what are we but servants of...

God is Not in A Rush

It is a noble aim to serve the Lord but we are sometimes too hasty, like children who love fruit but have not patience to stay till it is ripe. But the Lord is seldom hasty in his operations, and when our zeal comes to be sifted, by experience and after reflection, we shall perhaps find some of the bran of our own spirit mixed with it. Nay, possibly that Satan transformed into an angel of light, has put us upon things beyond the present call of duty and beyond our strength, that we may give him the less disturbance in future. In a word as I approve of your zeal, I shall be glad for your own sake if you will approve and adopt a little of my prudence. I wish my | letters may be a bridle to you and yours a spur to me.  JOHN NEWTON  (Source: Wise Counsel, p30)  Newton is giving this caution to Ryland because he feels he is getting overstretched. Ryland is taking on too much. He is serving as a man in hurry because he probably feels the urgency of the Gospel. Newton’s point is...