Skip to main content

Horatio Spafford's Life

In 1871, Horatio Spafford lived in the Lake View suburb of Chicago. He was a young lawyer with a wife, Anna, and fourlittle girls. In October of that year, the whole center of the city was devastated by fire. No one is certain how the fire started, but it killed hundreds of people and destroyed whole sections of the city.

All across town, people were wandering homeless and hungry. The Spaffords were deeply involved in doing what they could to help families in distress. But it was no short- term ministry. Two years later, exhausted from their work, they planned a trip to Europe for rest. But at the last minute, business kept Horatio in town. Anna and the four girls boarded a ship and left the harbor.

Late one night during the voyage, another ship rammed the steamer, which sank within twenty minutes. One of only forty- seven who were rescued, Anna was pulled from the water, unconscious and floating on a piece of debris. But the four Spafford girls perished. Anna sent a telegram from Paris to her husband: “Saved alone. What shall I do?” She remarked to another passenger that God had given her four daughters and taken them away and that perhaps someday she would understand why.

Horatio boarded a ship to find his wife and bring her home. When the ship’s path crossed the very point where his daughters had been lost, the captain called him to his cabin and told him so. Horatio, deeply moved, found a piece of paper from the hotel in which he had stayed before the voyage. He jotted down the words to “It Is Well with My Soul,” now one of the world’s favorite hymns.

Back in Chicago, the couple tried to start over again. A son was born to them, and then another daughter. Maybe the worst was over. But then, another tragedy: the boy died of scarlet fever at four years old.

Inexplicably, the family’s church took the view that these tragedies were surely the punishment of a wrathful God for some unspecified sin on the part of the Spaffords. An elder in a church he had helped build, Horatio was asked to leave rather than being taken in and comforted by a healing community.

In 1881, the little family left the United States to begin a new life in Jerusalem. They rented a house in the Old City section, with the goal of imitating the lives of the first- century Christians as closely as possible. Soon the family was widely known for their love and service to the needy, as well as for their devotion to the Scriptures.

Even today, the Spafford Children’s Center serves Jerusalem and the West Bank by providing health care and educational support to as many as thirty thousand children annually under the leadership of the Spaffords’ descendants.
When David Jeremiah recounts this incredible story in his book What are you afraid of?', he helpfully observes that Anna and Horatio Spafford suffered severe testings of their faith, but they did not blame God for their suffering. They knew He was in control of all things, and because God could not be defeated, neither could they. Their faith allowed them to learn through their testings and to use their pain to bless others and further the Gospel.

Copyright © Chola Mukanga 2013

Comments

Popular posts from this blog

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...

An Empty Page

I am nothing without you I am not ashamed to say But sometimes still I doubt you along my way I am nothing without you An eagle with no wings If I forget about you, I lose everything My heart is an empty stage O let your play begin My life is an empty page for you to colour me with your love It’s such a common feeling to be misunderstood But from you there’s no concealing You know my bad and good So I am not pretending my story never fails But I have already read the ending And your love prevails My heart is an empty stage Let your play begin My life is an empty page for you to colour me with your love The words are from Jonathan Veira’s song Empty Page. One of the tracks off ‘ Rhythms of the Heart’ album. I like his music, and especially this song. Sadly, I couldn’t find the lyrics online, so I had to write them down word for word. I have had this song for many years and it has always spoken me at many lev...

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...