Skip to main content

God is Present in Suffering

I am currently teaching through Nahum at  one of our sister churches. As I was preparing to preach on Nahum 1:12-13 on God's Sovereignty Over Suffering, I came across this quote from Andrew White from his autobiographical account of his life as Vicar of Baghdad, in post-Saddam-Hussein Iraq. Andrew observes God’s unmovable presence in a dangerous city : 
However dreadful the tragedy, My Lord is there. Amidst the greatest havoc I have witnessed in post war Iraq, or in Gaza, or in Bethlehem during the siege, I have still seen God’s glory…I have seen heavens opened and glimpsed something of the majesty, might and love of God. When life is full of despair, it is only the glory of God that truly sustains. There have been times when everything has gone wrong, when friends and colleagues have been killed, and there has seemed no hope. It is at times like this that I ask God to show me his glory…so I circulate among the powerful people in Pentagon, Congress and Parliament, I ask to see God’s glory, and in all these places I have seen it.
The quote is from The Vicar of Baghdad : Fighting for Peace in the Middle East. The teaching that God is present in suffering really sets apart Christian teaching from other religions in this area because God is not a cosmic observer distant but he truly suffers when we suffer. Here is what Isaiah of Jerusalem said, "In all their affliction He was afflicted, And the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old..." (Isaiah 63:9). In the same book, as he looks forward to the coming of the Messiah he declares, "Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed" (Isaiah 53:4-5). Here again we see the importance of the doctrine of Trinity. God puts on humanity an suffers with us. God with Us. Not only for our sins, but for all our pain and afflictions. Without Immanuel we are still suffering by ourselves. 

Comments

Popular posts from this blog

An Empty Page

I am nothing without you I am not ashamed to say But sometimes still I doubt you along my way I am nothing without you An eagle with no wings If I forget about you, I lose everything My heart is an empty stage O let your play begin My life is an empty page for you to colour me with your love It’s such a common feeling to be misunderstood But from you there’s no concealing You know my bad and good So I am not pretending my story never fails But I have already read the ending And your love prevails My heart is an empty stage Let your play begin My life is an empty page for you to colour me with your love The words are from Jonathan Veira’s song Empty Page. One of the tracks off ‘ Rhythms of the Heart’ album. I like his music, and especially this song. Sadly, I couldn’t find the lyrics online, so I had to write them down word for word. I have had this song for many years and it has always spoken me at many lev...

Incarnation and Modernity

[The Bible] resituate modernity's prejudices within a wider context from which they were originally wrenched, showing them to be reductive heresies of a more complex biblical reality. So whereas modernity privileges an unchanging a-historicity, in the incarnation God enters history at a particular moment to gather a people to be with him not in a Greck eternity of unchanging timelessness, but in a biblical eternity of never-ending and ever-renewed intimacy and relational richness. Whereas modernity subordinates the particular to the universal, the Bible perfectly marries the universal "image of the invisible God" together with a particular first-century Palestinian Jewish man. Whereas modernity seeks the abstract over the material and finds itself painfully akimbo between the twin idols of materialism and immaterialism, in the same gesture the incarnate Christ validates material reality and prevents his followers from ever worshipping it. Finally, whereas modernity secks ...

The Shame of Worldly Joy

Only a Christian can be joyful and wise at the same time, because all other people either rejoice about things that they should be ashamed of (Philippians 3:19) or things that will disappear. A Christian is not ashamed of his joy, because he is not joyful about something shameful. That is why the Apostle Paul in [2 Corinthians 1:12] defends his joy. He says, I don’t care if everyone knows what makes me happy, because it is the ‘testimony of my conscience.’ He means, let other people can be happy about base pleasures that they are afraid to admit; let other people rejoice in riches, fame, or popularity; they can be happy about whatever they want, but my joy is different. ‘I rejoice because of my conscience.’ A Christian has a happiness that he can stand by and prove. No one else can do that. They will feel embarrassed and guilty if their happiness is found in something that is outside of themselves. They cannot say, ‘this is what makes me happy’. But a Christian has the approval of his ...