Skip to main content

Living in contradiction

As I was growing up in India, I read a story about a man who had two idols in his home. One was large and rather fierce looking. The other was small, with a cheery face. Every day, morning and night, the man would carry out his worship rituals — placing fruit offerings before the idols and chanting hymns, while his son watched with great curiosity. Finally his son said, “Why are you talking to stones? These are lifeless things. They can’t speak or move or do anything, yet you spend all this time every day doing what you do.” The father grew very angry and reprimanded his son. “Don’t you dare speak that way! These are not just stones! These are our gods! We worship them, and they protect us.” The son realized he had touched a raw nerve and wisely decided to push the issue no further. But one day, in the father’s absence, the son took a big stick and smashed the little idol to pieces. Then he took the stick and placed it in the hands of the big idol. When evening came, his father walked into the house and, stunned by the sight, let out a shout. “Who did this? What happened here?” The son came running into the room, pretending to be dismayed, and said, “It has to be the big one! Look, he has a stick in his hands!” The suggestion infuriated the father, and he yelled, “Of course he couldn’t have done it!” “Why not?” asked his son. “Because he’s made of stone, that’s why! He can’t move! There’s no life in him!” The son dropped his act and said, “That’s what I’ve been trying to tell you, haven’t I?” This obviously imaginary story makes a point. But are the gods we worship any less imaginary? Across time and across cultures, all kinds of beliefs have come and gone. One wonders how people believe some of the things they do. 

Comments

Popular posts from this blog

Pornography as Occultism

There is a kind of helplessness that a man engaged in pornography exhibits. He often speaks of it in terms of a “struggle” or an “addiction.” Now both of those terms are accurate, I believe, but they distance a person from his sin in a soul-decaying manner. Pornography is not just an addiction; it is occultism. The man who sits upstairs viewing pornography while his wife chauffeurs the kids to soccer practice is not some unusual “pervert”; he is (like his forefather Adam) seeking the mystery of the universe apart from Christ. That’s the reason the one picture, stored in his memory, of that naked woman will never be enough for him. He will never be able to be satisfied because he will never be able to get an image naked enough. I say pornography is occultism because I believe the draw toward it is more than biological (though that is strong). The satanic powers understand that “the sexually immoral person sins against his own body” (1 Cor. 6:18). They understand that the pornographic ...

The Wound of Sin

Bless the Lord, O my soul, that when you were playing with the bait, unaware of the hook like so many others, He opened your eyes—allowing you to see your folly and danger so that you might flee from it. And now, be careful that you do not grasp at any of the devil's temptations, lest he ensnare you with his hook. For though you may be restored by grace, it will not be without a wound—just as a fish sometimes escapes the hook but swims away injured. That wound may bring sorrow and take long to heal. And you have already known this to be true. THOMAS BOSTON  ( Source : The Art of Man-Fishing) A sobering truth from Thomas Boston. Sin always damages. God always restores His children when we fall but it is never without the wounds. We often carry the scars of our sins. This is another m reason for us to avoid sin altogether. Sometimes in our presumption of His grace, we tend to be antinomian. Boston is warning that such an attitude is foolish since sin always damages. It always leaves ...

Pussy Riot as the Messenger

I have always thought there was something uneasy, or something not quite right about Pussy Riot and the western media reaction to it. It was not just the desecration of the Orthodox Church Cathedral. I could not placed my finger on it until I read this assessment by Vadim Nikitin : How many fans of Pussy Riot’s zany “punk prayer” in the Cathedral of Christ the Savior and Nadezhda Tolokonnikova’s erudite and moving closing statement were equally thrilled by her participation, naked and heavily pregnant, in a public orgy at a Moscow museum in 2008? That performance, by the radical art group Voina (Russian for “war”), was meant to illustrate how Russians were abused by their government. Voina had previously set fire to a police car and drew obscene images on a St. Petersburg drawbridge. Stunts like that would get you arrested just about anywhere, not just in authoritarian Russia. But Pussy Riot and its comrades at Voina come as a full package: You can’t have the fun, pro-democrac...