Skip to main content

The Moral Limits of Technology

I recently read (and reviewed for a magazine) a book by Michael Sandel, What Money Can't Buy, where he argues that the relentless march of prices in our lives has led to erosion of social assets / goods that money simply can't buy. The result is that as a society, we are all becoming poorer for it. We have shades of similar posturing in this observation by Robin Mansell on technological progress: 
In the Internet age the trend is to rely too much on technological progress and too little on social values. The consequence is that the monitoring of online behavior is being extended further and further into the private domain of citizens lives. Citizens are entitled to a world in which the benefits of digital media and information are not outweighed by the harm of increasingly intrusive incursions into their virtual and ‘real’ lives. The challenge is to imagine how governments can privilege democratic rights in the face of the seductive attraction of superfast computing and sentient software in their efforts to make citizens safer and encourage respect for copyright law.
The challenge of course can't be answered objectively in the absence of objective social values. If those values are being eroded, it is not obvious on what basis government is able to make trade-offs on the appropriate moral limits of technology. The other problem of course is that as technology becomes more dominant it comes to shape the very make-up of governments we have. One only has to only glance at the American presidential elections to see that as politicians come to shape technological policy, they are also simultaneously been shaped and defined by it. The government is very much a moral prisoner of technology as everyone else. It is not the Saviour we need.

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Preaching to the Conscience

Preaching to the conscience means something concrete. It means explaining the listeners’  obligations to God, their failure to meet those obligations, their impotence to make up for that failure, the eternal consequences of that failure, and God’s astounding grace offered to all who will humble themselves, repent, and believe the good news.  In other words, preaching to the conscience is provocative. It seeks to disturb the comfortable and to comfort the disturbed…. The great obstacle to this kind of preaching is when  the conscience is awakened, people react. The humble repent, rejoice, and enter God’s kingdom. The proud become angry: “Who are you to tell me I am a sinner?” or “This is not the God I learned about in Sunday school.”  Men dominated by the fear of man will not preach to the conscience. If you’re seeking a reward from men as you preach the gospel, you may get it, but that’s all—you won’t get anything from God.  The world needs pastors who fear God, love sinners, and under