Skip to main content

Washington Phillips (1880 - 1954)

I recently came across the music of Washington Phillips. He was a travelling preacher and gospel singer in the 1920s and one of the founding fathers of American gospel music. Although his entire recorded catalog consists of only 18 songs, he was instrumental in laying the foundation for future gospel music artists. Some of his songs amount to highly specific and detailed gospel sermons, featuring Phillips' voice self-accompanied by an instrument that sounds like a fretless zither. This instrument, which has been variously identified as a Dolceola, a Celestaphone, two Celestaphones tuned in octaves attached side-by-side, or a Phonoharp creates a unique sound on these recordings that makes them immediately recognizable.

Here is one of my favourite - Mother's Last Word to Her Son, which was heavily featured in the British American film We Need to Talk About Kevin (review coming). 



Lyrics to the song below :

I never can forget the day 
When my dear mother did sweetly say 

"You are leaving, my darling boy, 
You always have been your mother's joy." 

Now as you leave this world to roam 
You may not be able to get back home 
But remember Jesus who lives on high 
Is watching over you with a mighty eye. 

The world is so full of old sin and woe 
And many sorrows everywhere you go 
But remember Jesus who's everywhere 
If you get in trouble now, He'll meet you there 

If you'll bow down before His face 
And trust in Him for His saving grace 
You have a burden He'll make then light 
And He sure will guide you in the right 

Now when I think of my mother dear 
How often she did felt her cheer 
My wondering mind was going astray 
Was saying son, "Accept the way".

Comments

Popular posts from this blog

I am what I am by Gloria Gaynor

Beverly Knight closed the opening ceremony of the Paralympics with what has been dubbed the signature tune of the Paralympics. I had no idea Ms Knight is still in the singing business. And clearly going by the raving reviews she will continue to be around. One media source says her performance was so electric that "there wasn’t a dry eye to be seen as she sang the lyrics to the song and people even watching at home felt the passion in her words" . The song was Gloria Gaynor's I am what I am . Clearly not written by Gloria Gaynor but certainly musically owned and popularized by her. It opens triumphantly: I am what I am / I am my own special creation / So come take a look / Give me the hook or the ovation / It's my world that I want to have a little pride in / My world and it's not a place I have to hide in / Life's not worth a damn till you can say I am what I am The words “I am what I am” echo over ten times in the song. A bold declaration that she

The Humility of Newton

Thou hast honoured me. Thou hast given me a tongue and a pen, many friends; (Thou] hast made me extensively known among thy people and I have reason to hope, useful to many by my preaching and writings... It is of thine own that I can serve thee. And if others speak well of me, I have no cause to speak or think well of myself. They see only my outward walk; to thee I appear as I am. In thy sight I am a poor, unworthy, unfaithful inconsistent creature. And I may well wonder that Thou hast not long ago taken thy word utterly out of my mouth and forbidden me to make mention of thy Name any more! JOHN NEWTON ( Source : Wise Counsel) Newton wrote these words addressed to God in his diary in 1789. In that year, Newton’s fame had grown significantly because of his publishing ‘ Thoughts upon the African Slave Trade’ and his appearance before Her Majesty’s Privy Council appointed to investigate the slave trade.  I find Newton’s words quite challenging. The words reveal a heart truly shaped by t

Preaching to the Conscience

Preaching to the conscience means something concrete. It means explaining the listeners’  obligations to God, their failure to meet those obligations, their impotence to make up for that failure, the eternal consequences of that failure, and God’s astounding grace offered to all who will humble themselves, repent, and believe the good news.  In other words, preaching to the conscience is provocative. It seeks to disturb the comfortable and to comfort the disturbed…. The great obstacle to this kind of preaching is when  the conscience is awakened, people react. The humble repent, rejoice, and enter God’s kingdom. The proud become angry: “Who are you to tell me I am a sinner?” or “This is not the God I learned about in Sunday school.”  Men dominated by the fear of man will not preach to the conscience. If you’re seeking a reward from men as you preach the gospel, you may get it, but that’s all—you won’t get anything from God.  The world needs pastors who fear God, love sinners, and under